Friday, February fourteenth, the UN says at least 22 people have been killed in a village in the Northwest region of Cameroon. Over half of those killed were children. No one has claimed responsibility for Friday’s incident but the opposition parties blame the killing on the government.
Why I don’t want to be Llbeled as ‘African-American’
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One
afternoon in second grade on the bus home, my best friend Carly asked me why my
hair was so curly. I simply responded that it was because I was black. She
gently placed her hand on my shoulder in an almost compassionate manner and whispered,
“African-American.”
I
have heard the term “African-American” used interchangeably with “black” all my
life but have never been comfortable with it. Whenever I had to fill in a box
describing my race, ethnicity, or nationality, I would always check
“African-American,” but couldn’t help but wonder why the other kids in my
predominantly white school weren’t labeled by their ethnic roots. My peers
would proudly claim to be “half-German” and “a quarter Italian” or “16 percent
Irish.” They would brag about their family’s traditions: the foods they ate,
the holidays they celebrated, the languages their grandparents would teach
them. Yet none of them had to check a box that said “German-American” or
“Italian-American.” They were just white Americans.
I
was baffled by white kids’ ability to be in touch with their heritage without
having to label it, whereas I felt forced to identify as “African-American”
even though I couldn’t even tell you which of the 54 African countries my
ancestors are from. This is likely true for most black Americans whose
ancestors were slaves, as slaveowners historically made sure that their workers
lost ties to their homelands. The thousands of African ethnic groups — each
with its own language and customs — eventually merged to create a new culture.
This history has left me without any emotional ties to Africa. I know nothing
about the continent and feel 100 percent American, but am still forced to label
myself in relation to this foreign land.
For
years I not only felt disconnected from these roots but ashamed of them. As the
only black kid in a room full of white students, I learned that black people
once weren’t considered human in this nation and were forced to be completely
submissive to their white owners. I was ashamed to realize that my peers whose
families had lived in the South -— particularly Alabama, where my dad’s family
is from — could be the descendants of slaveowners who owned my family. In
middle school, I even wore hazel-colored contacts and rocked a long, wavy weave
and tried to tell people that I was biracial, even though everyone in town knew
my parents and could clearly see that they were both black.
One
day I had a talk with my mom about these feelings. She told me that instead of
feeling embarrassed about my family’s past, I should be proud. My ancestors may
have been enslaved, but only the strongest survived those torturous years. Of
the 10 million Africans that were brought through the Middle Passage, I was a
descendant of the toughest, healthiest, and most capable captives.
Perhaps
my mom exaggerated historical details to cheer up her 10-year-old, but from
that day forward, I learned to admire the traits that my strong forefathers
passed down to me. Sure, my incredibly oily skin causes more bumps on my face
than I would prefer, but this oil is the same that once made my late
grandmother, my mother, my sister, and me all look as though we could have been
born in the same generation. My skin doesn’t sag or wrinkle, and I’ve never had
a sunburn in my life. I’ll always find watching girls put on layers of
sunscreen in the summer, only to later complain about their peeling faces and
their pale complexions in the winter, entertaining. It never gets old to stick
my arm into the mix of girls comparing theirs to see whose tan lasted longest
into the cold months and proclaim that I have a “year-round tan.”
The
shame that I once felt about my race is now gone. Even though I have no record
of who my ancestors were or where they came from, I respect them for fighting
to survive long enough to pass on their traits to future generations, including
me. I label myself as American first, but I am still black — and damn proud of
it.
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The Sûreté du Québec announced Wednesday the arrest of an alleged fraudster specialist of a scenario called "Black money scam", in which victims are invited to participate in the cleaning of soiled banknotes, then are robbed during the operation. Cyrille Ngogang, 49 years old, was caught red-handed in downtown Montreal Tuesday afternoon. He appeared in court this morning to be charged with fraud and breach of commitment. The man is not in his first trouble with the law: he was previously arrested by the SQ on 19 January for charges related to the same scheme, and had been able to resume its freedom under strict conditions pending his trial. There are several variants of the 'Black money' scenario, but all involve a so-called batch of cash that has been stained with a dye or colouring substance. Scammers ask their victim to provide money to clean the hoard.
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